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The sociologist Erving Goffman described stigma in this way: “While a stranger is present before us, evidence can arise of his possessing an attribute that makes him different from others.a less desirable kind - in the extreme, a person who is quite thoroughly bad, or dangerous, or weak.
He is thus reduced in our minds from a whole and usual person to a tainted, discounted one.
Such an attribute is a stigma, especially when its discrediting effect is very extensive.” He also added that, to understand stigma, “a language of relations, not attributes, is really needed.” What’s uniquely painful about stigma is that it’s transactional: something stigmatiser and stigmatised do together.
In the article about the Stigma Index, Yusef Azad, director of policy and communications at the National AIDS Trust, put it this way: “In stigma, a belief system is actually shared by the stigmatiser and the stigmatised.
You might say things like “Most people with HIV get it from being weak and foolish” (22%); “You can’t trust people like that” (24%); “They should feel guilty for what they’ve done, really” (36%).
As the percentages indicate, this is based on a real survey, in this case of 500 black South Africans living in a township.
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